Our next destination has a unique history, and perhaps the earliest forerunner of women’s liberation. Then again, what happened may raise a few brows and possibly considered extreme as to the outcome. We are off to the Island of Hephaistos/Hephaestus, today known as Limnos/Lemnos. It is one of the northern islands of Greece and not far from the Hellespont, the Dardenelles in Turkey, the famous trade route between the west and east, and also where Troy was situated.
To continue with the blog series (that is hiccupping along!) I had begun last year. Click here to have a quick refresher of the infographic I created as an overview of the locations featured in my book The Labyrinthine Journey. In this post, we will be heading to Eleusis, renowned for the ‘mysteries’, and where the legend of Demeter and Persephone was ignited.
Evan and his companions leave Corinth to go to Delphi so they can meet with Pythia, who has information regarding the sacred relic. This is according to the information Evan was given by a chance encounter with a mysterious woman. To get to central Greece, they need to hire a boat to sail across the Gulf of Corinth and this is where they meet Jason and his crew, the Argonauts.
Just as a heads up, a new file has been uploaded onto Amazon of the eBook The Labyrinthine Journey.
If you have ordered a copy of the eBook, you should receive notification from Amazon letting you know about the update.
After leaving Messene, Evan and his companions head north towards the Corinthian Gulf. However, the trip wasn’t without a few incidents: an altercation with a Mycenaean princess and her ignoble father, and a sword fight with brigands, in which Evan was seriously injured. In any case, the group eventually arrive in Corinth, a city St. Paul in 51CE, had preached to and pleaded Christian unity. Why did St. Paul go to Corinth? Aside from stamping out “paganism” and converting pagans to Christianity, Corinth was considered a sinful city.
To begin the new series, we are starting at the city of Pylos, from where the characters resume their search for the sacred relics of the Mother Goddess.
The ancient site of Pylos was a Mycenaean city in southern Greece, established in the bronze-age, circa 1,300 BCE. Its location on the western coast in the Peloponnese, facing the Ionian Sea and the Italian coast, enabled the city to become a trading port.
‘Empires inevitably fall, and when they do, history judges them for the legacies they leave behind.’ Noah Feldman
The Minoans left us with an enormous legacy, their extraordinary feats dazzle and confound us to this day. Yet in spite of their sea power, engineering marvels, sophisticated society and interactions with neighbouring and far-reaching civilisations, they could not prevent their eventual demise. Regardless of the multitude of times they rebuilt their mega cities, the Minoan race could not withstand the ultimate test of natural disasters and invasions.
The Palace of Knossos would have to be one of the most amazing ancient sites I was fortunate to see. Built around 2000 BCE, and the largest of structures on Crete, it was the main power and pivotal centre of Minoan culture. The first palaces (Knossos, Mallia, Phaistos, Hagia Triada and Zakro) were destroyed by an earthquake circa 1730 BCE and rebuilt around 1650 BCE. The palaces withstood a series of earthquakes, and it wasn’t until the cataclysmic volcanic eruption at Thera and subsequent invasion of the Mycenaeans, that saw the demise of these extraordinary people and culture.
In a number posts I’ve mentioned the similarities between Plato’s Atlantis, the island of Thira/Santorini and the Minoans. In my research for my series Servant of the Gods, my focus was on the Atlantean myth. I love researching and looking for information which would help with writing my story. In the course of my sleuthing there has been a myriad of theories put forward as to where Atlantis was but not the fallout for the people. Who were they and what became of them after the destruction of their home?
Plato’s Atlantis was the precursor to his epic and quantifiable exposition The Republic, a discourse on the ideal society. How government should run, the election of public servants, the laws and the behaviour of its citizens—men. Women were mentioned but weren’t considered as major players in workings of the social order. So was Plato writing about a civilisation that once existed or did he make it all up to create a moralistic story? It is this driving quest that has stirred the imaginations of storytellers and historians for hundreds of years. Was Atlantis a real place?